The Gothic Tradition in Stokers Dracula and Wildes Picture of Dorian

The Gothic Tradition in Stoker's Dracula and Wilde's Picture of Dorian Gray Gothic Literature was a natural progression from romanticism, which had existed in the 18th Century. Initially, such a ‘unique’ style of literature was met with a somewhat mixed response; although it was greeted with enthusiasm from members of the public, literary critics were much more dubious and sceptical. Gothic writing is a style of literature that relies upon the evocation of moods, feelings and imagery for impact. This style of writing was developed during an age of great scientific discovery – such literature marked a reaction against the prevailing ‘Age of Enlightenment’. Many Gothic authors opposed the new-found faith and enthusiasm placed in these discoveries, believing that they restricted freedom of imagination. Consequently, Gothic writers inhabited areas where no answers are provided – exploiting people’s fears and offering answers that are in stark contrast to the otherwise scientific explanations. Gothic writing is a style that depends upon the evocation of moods, which is reflected mainly in the writing style of a novel. ‘Dracula’ is written in the first person – ‘I must have been asleep’ - with a constant change of narrator within chapters. Wilde, however, wrote in the third person, omniscient, giving us the observer’s point of view whilst still showing us the intelligence and class of his characters through the language that they use – ‘come, Mr Gray, my hansom is outside’. The diary entries or notes used in ‘Dracula’ are fragmented and have an epistolary structure ‘Jonathon Harker’s Journal’. This emphasises each of the character’s feelings of isolation and loneliness, adding to the appeal of the reader. During the entries, Stok... ... die, innocence and good is corrupted and there is a connection to sexuality. Both novels create an aspect of mystery for the reader of the 19th century. Stoker’s portrayal of a creature little known by the English public of the 1890’s would have been of fear inspiring fascination to read about. Though few would have read John Palidori’s vampire novel, more perhaps would have heard the tale of Vlad the Impaler. He was a man who supposedly drank human blood or the blood of his war victims, and was in fact a ‘Dracule’. This basis in reality would add a sadistic interest to the novel. Wilde’s novel, though equally inexplicable, doesn’t create the same feeling of terror, but does raise a number of reservations in its reader. Both novels are seemingly successful texts in upholding the interest of the reader through many of the typical conventions of the Gothic tradition.

Ojibwe aboriginals in Cass Lake/Leech Lake Minnesota Including their History Treaties Essay

I. Introduction The Ojibwe (Plural: Ojibweg) are people who belong to the First Nation and of a big Native American language group. They are on top in terms of prevalence among the North American native language tribes. Scholars and Elders of Ojibwe perceive that the group has historical relations with several other bands that share some language points. The Ojibwe oral tradition gives light to such speculations as it indicates the Ojibwe to be part of the â€Å"Three Fires of Anishinabe,† along with the Ottawa and the Potawatomi (Turtle Island Productions, 2003). In the Ojibwe language, â€Å"Anishinabe† pertains to â€Å"original people,† â€Å"original man,† or â€Å"one of the people.† This is how the Ojibwe people prefer to be called. The word â€Å"Ojibwe† is spelled in many forms, owing to how the Euroepans of early times heard and spelled it. Some of the forms include â€Å"Ojibewa,† â€Å"Ojibwe,† â€Å"Otchipwe,† â€Å"Chippewa,† or â€Å"Chippeway† (Turtle Island Productions, 2003). For the purposes of this paper, the term â€Å"Ojibwe† will be used. The Gaa-zagaskwaajimekaag, or the Leech Lake Indian Reservation, houses the Ojibwe people in the north-central parts of Minnesota. According to the census of 2000, it is the largest Indian reservation in the state, with its population amounting to 10,205 in that year (â€Å"Leech Lake Indian Reservation†, 2007). The most dominant community within it is the Cass Lake. Ten other communities within the reservation include Bena, Pennington, Sugar Point, Ball Club, Onigum, Smokey Point, Inger, Squaw Lake, Mission and Oak Point (Indian Affairs Council, 2007). How the Ojibwe people came to live in this area of Minnesota and how their settlement was established throughout histories of treaties will be the subject of this paper. Contemporary issues that face the Ojibwe people of Leech Lake will also be discussed. II. The Leech Lake Ojibwe and their History According to history shared through oral tradition, the Ojibwe people originally lived along the bays of North America, speculated to be either in Hudson Bay or in St. Lawrence gulf. By the 1400s, the climate in the North America became way cold so that in effect, the first Ojibwe bands decided to move towards Lake Huron, and later further north to occupy the shores of Michigan. Their movement continued westward until they reached Lake Superior in the 1500s (Sultzman, 2000). Pushed by war and fur trade, the Ojibwe people made an expansion towards the west, east and south until they had control over a vast portion of southern Ontario and lower Michigan in 1701, and won over the northern portions of Wisconsin and Minnesota in 1737. Movements continued until the Ojibwe people had settlements in so many areas by the 1800s, Minnesota to include. However, eventual takeover of the whites forced the Ojibwe onto reservation (Sultzman, 2000). Another way to view the Ojibwe migration is to take after what their oral tradition discusses: that one of their â€Å"miigis† or â€Å"radiant beings† related a prophesy that the Ojibwe people should move further west if they desire to maintain their traditions amidst the arrival of European immigrants. Thus the Ojibwe people made the movements discussed above, some of them finally settling in Minnesota (â€Å"Ojibwa†, 2007). It was on the small islands of Leech Lake where the Ojibwe in Minnesota first settled in the 1700s. The area became home to the Pillager Ojibwe and Mississippi bands, but southwest portions of it were taken by 1847 treaties to be allotted for the tribes that were moved from Wisconsin. (â€Å"Ojibwa†, 2007). The rest of the Leech Lake Ojibwe lands were relinquished to the United States government by the treaty of 1885, leaving the Ojibwe with the establishment of the 670,000-acre Leech Lake Indian Reservation (Oakes, February, 2005). The first treaties that were set in place were usually termed as â€Å"Peace and Friendship Treaties.† The aim of such treaties is to build healthy ties among the Ojibwe people and the Europeans. Such treaties provided the foundation for resource sharing to be made possible between the aborigines and the settlers (â€Å"Ojibwa†, 2007). The treaties that followed, however, entailed cessions of lands. These were perceived to serve as advantageous for the territorial interests of the U.S. However, such cessions were not accompanied by clear terms that were understood entirely by the Ojibwe people. The reason behind this is the disparate cultural perspectives of the Ojibwe and the government regarding the land. The government sees the land as a commodity, and something of worth at that. Thus, for them, land could be purchased, entitled for exclusion, and traded without restraint (â€Å"Ojibwa†, 2007). The Ojibwe people, on the other hand, perceive land to be non-exclusive. For them, land should be shared completely to everyone, in the same way that water, air and sunlight should be treated. During the period of treaty conferences, the Ojibwe did not know anything about exclusive land ownership or entitlement, moreover of selling land. Thus, modern time legal debates on treaties and of interpreting them usually expound on the disparity among cultural understanding of terms in such treaties. Only with cultural sensitivity and comprehension could obligations and rights based on such treaties could be understood (â€Å"Ojibwa†, 2007). One such treaty where cultural sensitivity could be applied would be that of 1864. With the intention of transferring other Ojibwe bands in Minnesota to Leech Lake, the 1864 Treaty was made to expand and fortify the reservation. Changes in plans were made however so that in 1967, the White Earth Reservation was established to house all of the Ojibwe. 1873 and 1874 executive orders reduced the lands of the Leech Lake Reservation (Indian Affairs Council, 2007). Tax forfeitures, allotments, and seizures for government forests and parks later reduced the remaining land until only approximately five to six percent of the original area was left to the Ojibwe people (Giese, 1997). The severe reduction of Ojibwe lands was the gravest that any tribe in Minnesota has experienced. This was made worse by the increasing valuation for the lakes and forests of the reservation as whites increasingly settled in Minnesota. It was only in recent years that the pattern of land loss was inverted (Oakes, February, 2005). III. Further Treaties and Relevant Events in Leech Lake Ojibwe History In 1881, the United States Army Corps of Engineers began to build dams at lake outlets including that of Cass and Leech Lake to provide a stable water power for Minneapolis. In the course of such activities, water levels rose seven feet such that Ojibwe homes, rice beds, food and burial grounds were destroyed (Oakes, February, 2005). Meanwhile, the Dawes Act of 1887, along with the Nelson Act of 1889, made it possible for individual Ojibweg to be allotted and sell parts of reservations lands to settlers, railroads, and timber companies. Because of land sales, fraud, and tax forfeitures, more Ojibweg lost their lands through these Acts (Oakes, February, 2005). By 1898, the Leech Lake Ojibwe’s anger over their loss of land and reckless logging activities in the area reached boiling point, resulting in gunfire exchange that lasted for three days and seven deaths among federal soldiers. The battle was recorded as the last between American soldiers and American-Indian natives. In gratitude to the stoppage of what could be a full-blast Ojibwe revolt, the government forgave the involved Ojibweg. In 1908, the concern of aggressive logging activities in the region pushed the United States government to form the Chippewa National Forest (Oakes, February, 2005). It was in 1912 when a white family started the pioneer fishing resort on Cass Lake. From there, several people followed suit until tourism became the reservation’s second major industry, though it was not the natives who drew much of the profit. On the other hand, 1925 saw to the decline of timber supply in Cass Lake and the fall of the great logging boom (Oakes, February, 2005). In 1933, the outpour of white settlers in the reservation ended as the US Government Land Office in the area closed. Yet to date, white settlers in the area remain to be more than half (Oakes, February, 2005). 1937 saw to the Leech Lake Ojibwe adopting its first ever constitution. Legal activities of the tribe developed as 1972 saw to the Ojibwe band settling a lawsuit for the reaffirmation of their right to hunt, fish, and gather within the bounds of the reservation beyond what is regulated by the state. This was the first of its kind and affirms the drive of the Ojibwe people to keep their traditions alive, beyond the restrictions of the government (Oakes, February, 2005). The year 1975 was witness to the growing determination of the Ojibwe people to fight for their rights as a people when 75 Ojibwe students walked out of their classes in protest against racism, cultural insensitivity, and discrimination in Cass Lake Junior-Senior High School. In response to this, the Ojibwe people started the culture-based school, Bug-O-Nay-Ge-Shig, for their youth (Oakes, February, 2005). To date, the school is showing great progress. Meanwhile, the Ojibwe started operating casinos in 1983 after the rule of the federal courts stated that Indian tribes must be given the liberty to gamble, as respect to their culture. In 1998, the Ojibwe created its own police force through a federal grant, by which it started to administer its own civil rules (Oakes, February, 2005). It was in 2002, however, that a major breakthrough in the political arena happened when Elaine Fleming became the first Ojibwe to be elected as mayor by the residents of Cass Lake (Oakes, February, 2005). IV. The Leech Lake Ojibwe Today Today, the Leech lake Ojibwe culture remains vibrant and developing. The Ojibwe in the reservation continue attending â€Å"jiingotamog† gatherings for their spiritual customs, and the â€Å"niimi’idimaa† for their social customs. Traditional methods of hunting, harvesting, and making medicines and sugar are still being maintained. Ojibwe people still participate in sun dance ceremonies. Even the sacred scrolls of old are being kept hidden for future interpretation (â€Å"Ojibwa†, 2007). Ojibwe people also maintain their traditional burial methods of erecting â€Å"Spirit houses† over burial mounds and markers made of wood with the dead’s doodem written on it. These special burial grounds have been viewed with much value that they have become endangered to thieves. The Native American Graves Protection and Repatriation Act was made to respond to such issues and have benefited the preservation of the Ojibwe’s burial traditions (â€Å"Ojibwa†, 2007). The Leech Lake Ojibwe band has also been pioneering in securing their rights to fish, hunt, and plant wild rice — practices which are embedded in their culture as a people (Indian Affairs Council, 2007). Another aspect that determines the maintenance of the Leech Lake Ojibwe’s cultural integrity is its continuation of its traditional extraction of medicine and food from plants, as well as other such activities bound by tradition (US Environmental Protection Agency, 2007). Meanwhile, the Leech Lake Ojibwe had organized community councils with the intent of airing their political concerns. They have also seen to it that they have their own means to health services, education, fire protection, and such community necessities. The band even started a burial insurance program in 1995 (Indian Affairs Council, 2007). As for the State, it pays the Leech lake Ojibwe tribe for controlling its use of resources within the reservation. Furthermore, the Ojibwe also deputizes the conservation officers of the State so that their own tribal natural resource codes will be enforced (Indian Affairs Council, 2007). Because the Ojibwe band was permitted to operate casinos, such casinos have made the band Cass County’s biggest employer (Indian Affairs Council, 2007). Through an Ojibwe currently residing in Oregon, the Leech Lake Ojibwe also markets their very own products of wild rice and locally-made craft baskets internationally (Giese, 1997). Today, the Leech Lake Ojibwe tribe decided that the reservation must keep its existence in line with the treaties and executive orders upon which it was founded. This is because even with the said treaties and orders at place, they could still exist as a people within the bounds of their cultures, traditions, and beliefs (US Environmental Protection Agency, 2007). For one, the tribe still holds its constitutional and natural sovereign power over the reservation and its people. Further, the tribe also holds power over the activities of outsiders in the reservation, for as long as such activities affect or threaten to affect the welfare, political integrity, heath, and economic security of the Leech Lake Ojibwe (US Environmental Protection Agency, 2007). The Ojibwe people, with the treaties in place, are also able to maintain regulatory authority over the water resources of the reservation. This is because having the inherent rights to the reservation’s waters, their intent is to ascertain that their water resources would remain viable for generations to come, the reservation being their permanent home. The Ojibwe people of Leech Lake also serve for the protection and preservation of its waters since with this comes the promotion of the tribe’s historic and religious values. By doing so, they are also able to maintain a suitable environment for the reservation’s wildlife, something which has been embedded in the values of the Ojibwe as a people (US Environmental Protection Agency, 2007). However, though the Ojibwe people of Leech Lake have been perceived to have maintained their culture and traditions, a sad fact looms over the band. The number of youths in the reservation who have been involved in drugs, alcohol, violence, and imprisonment is appalling. Murders have been common in the area. Statistics indicate that the Leech Lake Reservation is one of the worst places for children in all of Minnesota (Oakes, April, 2004). A 1999 government research found Cass County to be the poorest in terms of children’s safety and health. It was also determined in 2002 to have the most children who live in foster and care homes. Majority of these cases entail Ojibwe children who were abandoned by their parents or taken forcibly away from them on grounds of neglect, delinquency, or even abuse. The main thrust behind this seems to be alcoholism, which plague the Ojibwe people of whatever age and gender. Parents leave their children behind on accounts of being drunk, or imprisoned because of some crime they did while drunk (Oakes, April, 2004). Thus, death looms eight years earlier over the lives of the Ojibwe in the Leech Lake reservation (Oakes, April, 2004). And this fact is something to be bothered about, especially when considering the current status and welfare of the Leech Lake Ojibwe people. It is a threat that must be dealt with, if the centuries of battling with treaties, fighting for their rights, and maintaining their cultures and traditions will not be put into waste. The Ojibwe of Leech Lake are a beautiful people who have a great history behind them, and a great culture and tradition with them. It thus matters, more than the treaties, to make efforts to keep their welfare and their people alive, because if not, we know that something great will die.

Analysis Of Beyonce Knowles s The Black Essay

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Human Trafficking And Trafficking Victims Protection Act...

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Case Study Supply Chain Management - 3763 Words

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Expanding focused weights, and business globalization are constraining firms to create supply chains that can rapidly react to client needs. To stay focused, these organizations must decrease working expenses while persistently enhancing client administration. With late advances in correspondences and data innovation, andRead MoreCase Study : Supply Chain Management1344 Words   |  6 PagesTo succeed in today’s competitive markets companies must learn to align their supply chains with the demand of the markets they serve. Supply chain performance is now a distinct competitive advantage for companies who excel in this area. Supply Chain Management(SCM) is defined as a set of approached utilized to efficiently integrate suppliers, manufacturers, warehouses and stores, so that merchandise is produced and distributed at the right quantities to the right locations and at the time in orderRead MoreCase Study : Supply Chain Management1040 Words   |  5 PagesSupply Chain Management covers a broad spectrum of jobs and responsibilities. It deals with the production, transportation, and distributions of goods. (National Career Service) The purpose of a supply chain manager is to make sure that these processes are done and documented correctly in an efficient manner. (Rutgers) An interview with a Distribution Manager at Kelloggs provided some insight on how their company does things. They have everything well organized in a way to streamline production processesRead MoreCase Study : Supply Chain Management943 Words   |  4 PagesWhen supply chain managers are brought together it is the common goal to focus on the process of getting the consumers product though the forward supply chain as quick and efficiently as possible. However, there is a need to focus on the scope of the returns process too. â€Å"Companies can no longer afford to treat reverse logistics management as an afterthought. It needs to be a core capability within the supply chain organization. For years, most shippers paid little attention to returns† (DowlatshahiRead MoreCase Study : Supply Chain Management1004 Words   |  5 PagesDiary Flat Highway, Albany, Auckland – 0632. Assignment – 2 Supply chain optimisation Introduction A supply chain management may be defined as the process involving all the activities like planning, organising, implementing and controlling the cost effective flow of goods from the point of origin to the point of consumption. This involves various other activities which is required to add value to the product along the supply chain like procurement, sourcing and conversion of the products. There

Machinal as a Play Written in Anger. Free Essays

Machinal was written by Sophie Treadwell, a woman attempting to make her mark in a male dominated society and in a male dominated work sphere (as an author and playwright). This was in a time when it was considered a tenet of social life to accept a woman’s role was to facilitate the life of the man to whom she belongs. To reach above the kitchen shelf and attempt men’s work or to enter the men’s world was frowned upon and was punished by the social system. We will write a custom essay sample on Machinal as a Play Written in Anger. or any similar topic only for you Order Now A woman in the wrong field or operating socially as equal to a male would either have to work under a different, male, identity or be met by severe criticism and gender based discrimination, her works largely ignored or peremptorily dismissed as inferior. The playwright draws on her experience with and bitterness against the social machine (hence the name Machinal, French for machine like) and tells the tale of an average everywoman who spends her entire, short, life seeking freedom from the role society has cast her in. Her role as defined by society is that of what the society in question considers any decent well bred young woman. She is originally a caregiver for her mother’ working at a job that makes her feel suffocated to earn enough to take care of both of them. Next she becomes a companion, decoration (he chose her for her hands) and sexual partner for her husband who â€Å"buys her† by providing for her mother and making sure she no longer needs to work at the job she hates and finally she becomes a mother caring for her daughter not because of any sense of love but because society refuses to allow her to abandon the child. These separate roles give birth to her rage pushing her to outbursts of rage and anti-social behaviour and ironically in their climax lead to a murder based on pity, not for herself but for her husband. Based on the idea that the play was based loosely on Treadwell’s experiences in a man’s world and the infamous murderess †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦. it can be assumed that the emotions that Helen (young woman) experiences are echoes, or perhaps rather intensified images of her feelings. Her mother speaks with the voice of society, having been the one to raise her to be imprisoned in a world where she will never truly experience freedom. Her mother is a symbol of how entrenched the rules of the machine are. Having in her time experienced, surely, the same suppression as her daughter she was still unable to conceive a life outside the machine or to offer that freedom to her child. Instead she denies her the slight pleasure she found in marrying a man who appealed to her insisting that she instead take the practical course of marrying the man with the highest income though what she is offered is a pampered but empty life. It is questionable if she in fact loves her daughter or simply nags her because it is her method of keeping her in line. It begins to seem as though she simply ensures that she herself will be taken care of, so that a rich husband her daughter is an opportunity to jump at, not for Helens benefit but for hers. This would indicate that within the machine all interpersonal relations are determined by such practical considerations as where the power, especially in monetary terms lies and this is always with the men. What is left to the women is only as much as they can wrest from each other by manipulation and deception. This may be what young woman realises causing her to threaten her mother; that she does not in truth love her and simply uses her in and for the purposes that suit her. This They inspire the young not particularly educated or intelligent woman to crystallize the comprehension of her condition though it is one that has been forced on her since infancy and is considered normal by the rest of the machine and her objection and opposition of it succinctly in her statement â€Å"I will not submit† which she repeats like a mantra. This is a role that truly does not inspire her, that of mother, wife and daughter. Though she must also endure her mother’s nagging. She is controlled even unconsciously by men who like her husband who do not recognise their domination She does not like or love him and resents him because she did not choose to marry him but was forced to by her mother, and through her mother, society’s expectations of her. Also at the time of the marriage she disliked his â€Å"fat pressing† hands which to her represented oppression. he viewed it as the lesser of two evils because it would provide the means to provide for her mother and escape her. It would also mean she no longer had to work, being unsuited (or so it seems) to any type of structure. She also marries him despite a strong distaste for him because it is accepted by society that a woman gets married and has children. This is possibly the first major capitulation in her life. The first time she could be said to have had a choice in the direction of her life and in her attempting to find or maintain her (relative) freedom. Machinal by Sophie Treadwell How to cite Machinal as a Play Written in Anger., Papers

Criminal Theory free essay sample

People with anti-social behaviors are defined by â€Å"A persuasive pattern of disregard for, and violation, of the rights of others that begins in early childhood or early adolescence and continues into adulthood. † (Walsh and Hemmens page 238) People with this disorder are up for greater health risks, for the disorder makes a person be a risk taker, usually engaging in smoking, alcohol, risky sexual behavior’s and drugs. Their also at risk for they are prone to depression, inflicting self-wounds and violent acts towards others. In this state of mind people are emotional, non-cognitive, and have low self-esteem. Making them act out in violent manners. This behavior is linked to childhood. As a child if something wasn’t right, they were shy or forgotten they probably put on a mask and faked being what society views as normal. They are not connected with society. And they do not understand social norms. They have become experts on faking feelings, and they do not know emotion or empathy. These people are deceitful, manipulative, egocentric, selfish and lacking guilt. Dealing with regards of crime and Anti-social disorder, the criminals often view that their victims were not â€Å"wrong†. Drug users viewing their addiction to a social norm that isn’t there. They do not understand what they are doing is wrong and have no sense of guilt or cognitive thinking process. They do not feel any kind of remorse for the things of which they have done simply because they cannot empathize with the people or actions against which they are offending. Neutralization theory was created by Skyes and Matza. This theory explains that the offender has a positive view on the crime he or she has committed. Also similar to Anti-Social individuals these criminals view that they have done nothing wrong. Unlike Anti-Social disorder, Neutralization theory states that the offender puts the excuses in their own head, not merely understanding the social norms. There are five techniques that Neutralization theory uses in justifying their crimes. The first way people neutralize their crimes and actions they have done is called â€Å"Denial of Responsibility† which is shifting the blame from the offender to the victim. An example is when a rapist says in court â€Å"she was asking for it the way she was dressed and or acting. † They feel absolutely no guilt for the crimes that they have committed. They feel no responsibility at all for the victim and their injuries. The second technique is called â€Å"Denial of Injury†. This is where the offender has no attachment to the crime and has not caused any real injury or offenses. An example of this would be a person breaking a entering and smashing a window in and claiming â€Å"the insurance will cover it. † â€Å"Denial of Victim† is the third technique. This is where the offender says the victim received what they deserved, almost viewed as karma. Most domestic cases portray this, saying significant other or victim got what they deserved from these actions. The fourth technique is â€Å"Condemnation of the Condemners† where the offender states part of the blame on the condemners. These condemners are police, parents, probation officers, etc. An example of this would be the criminal blaming the officer for planting evidence on them or the crime scene and not taking any of the responsibility that it was there’s. Number five is â€Å"Appeal to a Higher Loyalty†. This is where the offender in committed and or loyal to something or someone in their life for the greater good according to their beliefs. Things that would fall under this category re murder or assault. A good example of this would be a person under mafia rule murdering someone for the leader or the greater good of that mafia. Ted Bundy was made famous for his criminal actions. His five-state murder spree was not lightly forgotten. Bundy killed over 100 women and only gave information about where the bodies were of fifty of the acclaimed victims. Comparing hi s life, actions, and behavior point to Anti-Social Behavioral theory and Neutralization theory the most. Putting these theories to the test trying to profile a serial killer. Theodore Robert Cowell was born in 1946 to an single mother that moved in with her parents. He grew up thinking his grandparents were is parents and his mother was his sister. Later in life his mother married and he became Ted Bundy. Growing up he was a â€Å"normal† child, he was an attractive teen that was well liked in school. He did relatively well in his academics. He was known for being shy; people profiled him to be socially awkward. He never did grow out of this stage and the profile followed him to college. Bundy went first to the University of Puget Sound. It was a highly regarded school and many of its students were wealthy. This made ted feel inadequate and inferior due to financial aspects. He left and went to University of Washington. His shyness held him back with social activities and dating, but Bundy did find someone that he fell for. They had the same skiing passion, spending most of days on the slopes. And he soon fell in love and became obsessive. He tried impressing her with receiving scholarships and accomplishments but they fell flat. She ended the relationship saying he wasn’t going anywhere in life and wasn’t husband material. This haunted him for the rest of his life and fell into an extreme depression. While in this depression he had dropped out of school. His anti-social behavior got worse. Also during this time he found out who his mother actually was. Bundy was a on a slippery slope downhill, he was labeled as a petty thief. He soon came out of his depression had false bravo, went back to college and got a bachelor’s degree in psychology. With his new found self he was on top of the world. He was with a new woman that adored him and his first love wanted him back. He had one foot in the political arena. During his time at college women had gone missing from campus. They narrowed the quest down to a man asking for help then kidnapping the women. Bundy being smart realized it was only just a matter of time till local officials connected the dots. So Bundy moved to Utah and enrolled in the University of Utah. He didn’t stop his attacks just because he had moved. Women were being abducted and reported missing at the campus and malls around the city. While in Utah police had discovered a graveyard of bones. They eventually put the dots together and figured out it was Ted. They now knew that he was dealing with a criminal that could go across state lines. Bundy didn’t stop at Utah he also went to Colorado during ski season and killed women there before he was finally caught due to a car suspicion. He was charged with kidnapping charges. During his trial he was charged with murder of one known victim. But he escaped out the library widow being his own attorney. He made his way down to Florida where he rented a house at Florida State University. He was known for his sorority house killings. Ted Bundy was arrested again due to evidence of teeth impressions on a victim’s chest. He was charged with murder and recieved a plea bargain of three twenty five year sentences. He refused the plea and wanted another trail during this time new evidence came forward and at the new trail he was sentenced to death by means of the electric chair. Prior to his death he attempted over 100 murders, keeping some heads of his victims and necrophilia. When asked why he did everything he blamed it on his early exposures to pornography as his stimulants to his obsession with murder. Ted Bundy falls under a lot of different theories but Anti-Social Behavioral theory is most demanding. He was awkward in his youth, not in a strong stable family life, had difficulty dating and participating in other social events. He wore a mask covering himself from the world. He knew he was different and had to change or it would be noticed, so he became a well-known member of society and was respected. He felt no remorse for things that he had done. This action falls under Psychopathy, he found pleasure in re-living kills. Going towards Neutralization theory he blamed the women for the things that he had done. He connected them to his college girlfriend that had dumped him. That they needed to die because of what she did to him. That neutralized any feeling he had towards making these killings. He strongly viewed he was not at fault, and he plead not guilty until he was on the electric chair. In an interview he states â€Å"I don’t know what made people want to be friends. I don’t know what made people attractive to one another. I don’t know what underlays in these social interactions. † The above statement proves my point of the Anti-Social Behavior. He was lacking things that we as â€Å"normal† human beings understand. He goes on to answer the question â€Å"Are murders born or made? Nature vs. nurture? † it’s still an ongoing debate to this day. In my opinion and conclusion Ted Bundy was nurtured.